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How a Hawaiian monument was mistaken for the first memorial to the Armenian Genocide

Many of us are familiar with the photograph often described as the “first Armenian Genocide memorial,” supposedly erected in Constantinople. At first glance, it seems to fit the bill: a lifeless woman lying down on the floor, ghostly figures rising behind her like resurrected deportees, and the tropical foliage and palm trees in the background. Wait, tropical foliage and palm trees? Now, that seems out of place, considering this was supposed to be Constantinople.

Turns out, this is not what we’ve been led to believe. In fact, this monument still stands, not in Turkey, but on the Hawaiian island of Kauai. The mystery of this memorial, which we will soon explore, can be declared resolved. The question does remain, however:

How did a monument in the middle of the Pacific Ocean come to be mistaken for one in Constantinople?

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Garen Kazanc

Born in Paris to Armenians from Turkey, Garen Kazanc moved to Los Angeles at a young age, where he attended and graduated from the Armenian Mesrobian School in 2006. He received a B.S. degree in sociology from Cal State Los Angeles. He has been an active member of Hamazkayin and the Armenian Poetry Project and has contributed articles to various Armenian newspapers and media outlets.

19 Comments

  1. As the author of an extensive article in Armenian in Hairenik Weekly in 2017 (https://www.academia.edu/121904281/%D5%8A%D5%B8%D5%AC%D5%BD%D5%B8%D5%B5_%D5%84%D5%A5%D5%AE_%D4%B5%D5%B2%D5%A5%D5%BC%D5%B6%D5%AB_%D5%B5%D5%B8%D6%82%D5%B7%D5%A1%D6%80%D5%B1%D5%A1%D5%B6%D5%A8_%D5%A1%D5%BC%D5%A1%D5%BD%D5%BA%D5%A5_%D5%AC_%D5%A9%D5%A7_%D5%AB%D6%80%D5%A1%D5%AF%D5%A1%D5%B6%D5%B8%D6%82%D5%A9%D5%AB%D6%82%D5%B6), where I showed that the monument to the genocide in Constantinople was a myth, I applaud this article for putting to rest any lingering doubts.
    Teotig never traveled to Europe until he left Constantinople for Corfu in 1923. His wife Arshagouhi Teotig had studied in England, but I am unaware whether she went back in Europe before going to Switzerland for tuberculosis treatment around 1921 (she passed away in 1922). Whether the picture in the London magazine reached Constantinople weeks before or after the beginning of World War I, it is anybody’s guess. The lack of absolutely any reference to the cover picture of Hushartzan in the book should have been enough for anybody to refrain from claiming that it was the photograph of a monument. But it is easier to create myths than to uncover facts.

  2. We adopt symbols and imagery to speak for us. While this monument may not have been built for the Genocide, it conveys communal loss more so than one family’s grief. Why did this artist choose to display women with heads scarfs marching away with Easter lilies sprouting along their path? If the monument wasn’t built for the tragedy that fell upon the Ottoman empire in 1915, then it was fitting that the people who survived those years adopted this monument to not only represent their grief, but also their hope for a better future.

  3. There are palm trees in Istanbul though, so that rather nullifies the first paragraph. I appreciate the debunking though in a world where few ever bother to question anything they see or read.

    1. The author clearly is referring to Constantinople, not Istanbul in that particular sentence. It’s important to note that Palm Trees were never native to the Istanbul region and have only been imported en masse during the Republican Era.

      1. Anonymous, palm trees were already being brought to Constantinople during the Ottoman times and certainly could be found there in 1922. The Cretan Date Palm in particular was native to the region and the trees were brought from the coasts to the city for decorate parks. So it’s not true that palm trees were a sudden phenomenon of the Republican Era, but either way this diverts from the main point of the article, which is important.

        1. @PV

          You are wrong about palm trees being native to Istanbul. Palm trees are definitely not native to Istanbul, which has a temperate climate with chilly winters, which prevents palm trees from thriving and growing tall, and many are often covered with sheets to prevent them dying off due to the cold in winter. Palm trees in Turkey, are only native to the Mediterranean and Aegean coastal regions, which have a subtropical climate. You are also wrong about the Cretan Date Palm being planted in Istanbul parks. The Cretan Date Palm exists only in southwestern Turkey, and was not planted in Istanbul, because it is not resistant to below freezing temperatures of -5 °C, which occur in the city every winter, let alone to below freezing temperatures of -10 °C, which occur once or twice every decade, which kills a lot of hardy palm trees and subtropical plants in the city. The first palm trees were indeed planted in Istanbul during the Ottoman era, but palm trees were planted en masse only in the Republic era, despite the city’s winters not being suitable for palm trees to thrive and not being able to survive for long.

          1. I said native to the region, aka Turkey, not native to Istanbul. I even went on to explain how the trees native to the region were brought to the city, not that they grew there natively. Everything you went on to say by way of correction actually agreed with what I wrote. Again, much ado about nothing, the readers don’t need to parse through a dissertation about palm trees, just the fact that palm trees were indeed planted in Istanbul during the Ottoman era and thus could have appeared behind this monument photographed at the start of the Republican era, if it wasn’t actually in Hawaii.

            1. @PV

              Interestingly, as I mentioned above, when this monument was depicted in old photos as the long-vanished Armenian Genocide monument in Istanbul, it was never shown from afar and surrounded with tall palm trees, and tropical ones at that. Hence why this assumption persisted to this day, until this mistake was discovered and debunked. Had tall palm trees appeared in old photos of this monument and described as located in Istanbul, the mistake would have been discovered and debunked there and then. I am disappointed of course, that this Armenian Genocide never existed.

  4. Sad that this monument never existed in Istanbul. When I went to Istanbul in April 2005, also visiting Taksim Square and Gezi Park, this monument came to my mind, thinking that it was destroyed in 1922 after the Kemalists took the city. I really wanted to ask local Armenians about this monument, about the Armenian Genocide, about life in Turkey, but I couldn’t, because the group also included Turkish officials, and asking these “dangerous” “taboo” questions, could have gotten me and the local Armenians into trouble with the Turkish penal code 301, for “denigration of the Turkish Nation”, which carries a prison sentence (and for foreigners like me, additionally deportation). Or if I asked just about life in Turkey, I might also have heard “Stockholm syndrome” answers from the local Armenians, “how wonderful life is in Turkey, how tolerant the Turkish state is towards Armenians, that they have no problems, etc…), because I had come across such Armenians from Istanbul, outside of Turkey, who are still “infatuated” with that nation.

    P.S. A give away is that temperate Istanbul doesn’t have tall palm trees and are not native to this city. They are small and stunted, because its winters are too cold for palm trees to grow tall, that only the hardiest palm trees are able to survive, and most of them don’t even reach their fairly short lifespan of 40 to 50 years. I was told that palm trees are planted for decorative purposes, and that many of them die off after several years due to cold waves during winter, and are covered in sheets to prevent them dying off. If an old non-photoshopped black and white photo of this monument was shown with tall palm trees, and depicting it in Istanbul, it would immediately give away that it isn’t in Istanbul. The old black and white photos of this non-existing Armenian Genocide monument depicting it in Istanbul, never showed tall palm trees and were always taken from close up, hence why the truth wasn’t discovered until now.

    1. So you were coward for talking with the Turkish Armenians about the Armenian genocide (in which they spoke without any limit, since it’s their history), and blame the “penal code” (which is not actively used as you imply) for your cowardice, and as if this isn’t enough you talk bad of Turkish Armenians who (inspite of whichever racialist crime they experience) still view the country they (and their ancestors) were born and raised in as their own (which is it). Do you think this is a normal mentality?

      1. @H.

        I don’t know what medicine you are on, because you are babbling nonsense. Your mouth moves faster than your brain, when you sprout nonsense.

        The Turkish penal code 301, is very much used as a weapon to silence any criticism of the regime, not only for acknowledging the Armenian Genocide and mentioning those two “taboo” words, especially more so under the dictator Erdogan, in order to silence and imprison any critics and opponents of him. When I visited Turkey in 2005, Erdogan, who was prime minister then, was not a dictator yet and the country was a semi-democracy of sorts. However, mentioning the Armenian Genocide and acknowledging it as a genocide, would also then immediately cause a person to be charged, prosecuted and covicted under the penal code 301. The brave local Armenian journalist Hrant Dink, was charged, prosecuted and covicted under the penal code 301, for indirectly suggesting that the Armenian Genocide was a genocide, and was drowned with lawsuits and dragged from court to court. He was assassinated by a Turkish nationalist in 2007, who was later released and is celebrated as a “hero”. Today, article 301 is used much more frequently to silence and imprison anyone who criticises the regime. If I mentioned the Armenian Genocide in Turkey in front of Turks, I would have been arrested, charged, convicted and deported.

        You must be one of those suffering from “Stockholm syndrome” or a Turk disguised as an Armenian for taking “offence” for talking the truth about Turkey and about the situation of Istanbul Armenians, which has gone downhill even further the past twenty years.

        1. Turkey was never a democracy and your whitewashing it only further proves what kind of perspective you have. When Erdoğan was close with the west, his presidency was a semi-democracy, but when he is not, he is a dictator. Turkey has been a fascist dictatorship since 1925.

          I never said penal code 301 isn’t used, I said you (as a foreigner) have no idea about its usage. Main Turkish-Armenian language Armenian newspaper, Agos, whose founder Hrant Dink was murdered by a fascist gunman, talks about Armenian genocide without any limits (and it’s shadow funded by state because the state owned Basın İlan Kurumu gives it ads, thus funding). By your logic, it would have been impossible for Turkish Armenians to talk about Armenian genocide, and Agos had to be shut down. But this isn’t the reality, and you can’t know it because you are foreigner who has no idea about the Turkish reality and the experiences of the Turkish Armenians. Thus, the assassination of Hrant Dink and the reaction it received, if anything, caused to 301’s weakening.

          And what is your point? Would you like to Armenians leaving their ancestral lands, the lands they are living for hundreds of years, and settle in another country? Do you think that Turkish Armenians thinks Armenia as their country? Most of them has never even set a foot in Armenia! Just like what most of the Turks and Turkish nationalists thinks of Azerbaijan (“a brother country”), Turkish Armenians too at most view Armenia like that. They are of Turkey’s (or Anatolia’s, or whatever name you give to it) people, and naturally (even though all the hardships they experience due to increasing Turkish fascism) they view Turkey as their home. What you describe of “Stockholm syndrome” is just one’s loving their country. One doesn’t have to nationalist to love their country. Their hundreds of years presence makes it their country, not them ruling it. Around the world there are several minorities and nations that’s not ruling, yet they recognize the country they live as theirs. Turkish nationalists weren’t successful with destroying Armenian presence even with Armenian genocide. You wouldn’t get this tie. They are not acknowledging this country because they are afraid, they do because it’s their land. Your colonialist mind, however, dares to teach them about their lives.

          Hrant Dink, who was (as you described) a courageous man, a progressive man also (he was leftist), considered the solution to be found in Turkey itself. Hrant, who never stopped its fight for the recognition of the rights of Turkish Armenian people, have also never thought that this lands not being theirs. Maybe you should think about these things.

          1. @H.

            You have demonstrated my point. Living among Turks, you are infatuated with them, which is typical of many Istanbul Armenians like yourself, even those who live abroad and are no longer Turkish citizens. It is a classic example of “Stockholm syndrome”, with the oppressed developing positive feelings for their oppressors. I have come across the likes of you in Istanbul and outside of Turkey. Your and your fellow Istanbul Armenians’ infatuation with Turkey and the Turks is nauseating. By the way, Istanbul is not the “ancestral land” of Armenians, it is Western Armenia, which was violently ethnically cleansed of Armenians and destroyed during the Armenian Genocide, and is currently under Turkish occupation. Istanbul is outside and far from the Armenian homeland, and counts as part of the Armenian Diaspora. Also, Istanbul, originally Byzantion, is the ancestral land of the Greeks, who founded it in the 7th century BC, in case you forgot. Your beloved Turks are distinctly not native to Istanbul, Asia Minor and Western Armenia, but interlopers, who ruined these places after they conquered them between the 11th century and 1453, and have almost wiped out its native inhabitants, the Armenians, Greeks and Assyrians. Finally, the 35,000 Armenians who live in Istanbul, have no future there, not only because it is Turkey, where a September 1955 pogrom targeting non-Muslims could always occur again, but especially because they live on a ticking tectonic time bomb. Istanbul is expected to be destroyed by the long-awaited 7-8 magnitude earthquake in this decade or in the next decade at the latest according to many prominent seismologists, with a predicted death toll ranging from hundreds of thousands to even 1-2 million. The vast majority of the Armenians in Istanbul live in the worst possible places, namely in the low-lying coastal districts of Bakirkoy and Zeytinburnu, which is built on an alluvial plain and is vulnerable to tsunamis. The calamity is coming and Armenians should leave that doomed city, if they want to live. There is no future for Armenians in Turkey by default, especially in Istanbul, which will turn into Tangshan, when the earthquake strikes. Snap out of your Stockholm syndrome and come to your senses!

  5. The earliest recorded commemoration (սգահանդէս) in Constantinople of what we now call the Armenian Genocide was held at the Armenian Catholic St. John Chrysostom Church on 8 December 1918, just a few weeks after the armistice in Mudros on October 30, 1918, and the entry of Allied troops to the Ottoman capital. Representatives of the latter were present at the church service. The sermon delivered on that occasion by Bishop Hovhannes (Jean) Nazlian was soon published in Constantinople; see Ճառ դամբանական ի յիշատակ հայ նահատակաց: Խօսեցաւ Յովհաննէս եպիսկոպոս Նազլեան առաջնորդ Տրապիզոնի Ս. Յովհան Ոսկեբերան եկեղեցւոյն մէջ կատարուած սգահանդիսին առթիւ 8 դեկտեմբեր 1918: Կ. Պոլիս, տպ. Կ.Արձագանքի, 1918: 23 էջ, շարվ. 15X11 սմ, գ. 10 դհկ.:

  6. Garen, this was such a good and genuinely helpful piece of research. This whole question has puzzled so many of us for years, and you finally laid it out in a way that makes sense. As a kid, I was always fascinated by the ‘first genocide monument,’ but the myth surrounding it first caught my attention almost ten years ago when I read Vartan Matiossian’s article in Armenian. It was great to see the story come together here. Thank you for bringing to light the Hawaii connection.

    While reading, I also thought about the old Musa Dagh monument on the mountain, the one that was apparently blown up by Turkish authorities. I only know buts and pieces of that history, and your piece reminded me that I should revisit Vahram Shemmassian’s writings and reread that part of our story.

    Really appreciate the work that went into this.

  7. Palm trees 🌴 whilst primarily tropical such as the coconut 🏝️🥥 and oil palm have many subtropical and warm temperate species thus this doesn’t mean that the scene can’t be in Istanbul on those grounds since it’s climate will allow many species although some might die when periodic cold snaps occur. It’s ironic that Turkey went through a contrite period including prosecutions but made an about turn when kemal took office and abolished the ottoman empire .

    1. @Charles

      Except that Istanbul has no tall palm trees – the emphasis here is “tall”, because they are not able grow to their full normal height, exactly because of the chilly winters, that they remain typically stunted, don’t reach maturity, and die off after several years, because of the cold snaps as you pointed out. The same palm tree species are only able to grow tall in the southern and western subtropical coastal regions of Turkey, not in temperate Istanbul. Any old photo of this monument with tall trees depicting it as an Armenian Genocide monument in Istanbul, would have debunked this mistake, long ago.

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