Armenian villagers from Cilicia in traditional dress, early 20th century (Photo courtesy of the Institute for Archaeology and Ethnography, NAS RA / Svazlian Folklore Collection)
The responsibility in question here is one that most of us are likely unaware of. It’s not one that, to my knowledge, has ever been formally discussed.
Garen Yegparian is a fat, bald guy who has too much to say and do for his own good. So, you know he loves mouthing off weekly about anything he damn well pleases to write about that he can remotely tie in to things Armenian. He's got a checkered past: principal of an Armenian school, project manager on a housing development, ANC-WR Executive Director, AYF Field worker (again on the left coast), Operations Director for a telecom startup, and a City of LA employee most recently (in three different departments so far). Plus, he's got delusions of breaking into electoral politics, meanwhile participating in other aspects of it and making sure to stay in trouble. His is a weekly column that appears originally in Asbarez, but has been republished to the Armenian Weekly for many years.
One Comment
Assimilation is the biggest danger facing the Armenian communities in the diaspora, like every diaspora. I am one of the many “assimilated” Armenians, which I fear make up the majority of the Armenian Diaspora. Unfortunately, when a small ethnic group is a minority in a foreign country, is dispersed, has no educational facilities teaching their native language, culture and customs or are very few and far between, and has little or no links with the homeland, assimiliation is almost always inevitable. That many parents and grandparents have not passed on their language, culture and customs to their children, grandchildren and beyond, is also part of the problem. Marrying a non-Armenian, and not passing on the language, culture and customs to the children, is another factor. Many Armenians, perhaps more than half, marry a non-Armenian. One can hardly forbid people marrying for love. Assimilation then was either due to pressure exerted by officialdom and also due to discrimination by the larger society. That is why, many immigrants assimilated, in order not to “stand out” for being “different” and “foreign”, and to be “accepted” by the larger society. The latter reason is still the case, for example in the United States to a lesser extent. Assimilation today, is mostly due to internal reasons. The advent of the internet, connectivity and online language courses, can remedy a bit the problem of assimilation and isolation.
Assimilation is the biggest danger facing the Armenian communities in the diaspora, like every diaspora. I am one of the many “assimilated” Armenians, which I fear make up the majority of the Armenian Diaspora. Unfortunately, when a small ethnic group is a minority in a foreign country, is dispersed, has no educational facilities teaching their native language, culture and customs or are very few and far between, and has little or no links with the homeland, assimiliation is almost always inevitable. That many parents and grandparents have not passed on their language, culture and customs to their children, grandchildren and beyond, is also part of the problem. Marrying a non-Armenian, and not passing on the language, culture and customs to the children, is another factor. Many Armenians, perhaps more than half, marry a non-Armenian. One can hardly forbid people marrying for love. Assimilation then was either due to pressure exerted by officialdom and also due to discrimination by the larger society. That is why, many immigrants assimilated, in order not to “stand out” for being “different” and “foreign”, and to be “accepted” by the larger society. The latter reason is still the case, for example in the United States to a lesser extent. Assimilation today, is mostly due to internal reasons. The advent of the internet, connectivity and online language courses, can remedy a bit the problem of assimilation and isolation.