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Human Rights Defender Elena Bonner Dies at 88

For decades, Elena Bonner stood tall in the way of injustice, dedicating her life to a struggle against authoritarianism and human rights abuses. She battled Soviet-era persecutions, becoming a leading dissident. She spoke on behalf of the oppressed peoples of the Soviet Union and directed the eyes of the world to the darkest of places, where blood and agony pervaded. Her voice could not be easily ignored, and she used it relentlessly. On June 18, we all lost an irreplaceable human being. Bonner passed away in Boston, at the age of 88, due to heart failure. Many dispossessed and disenfranchised people, among them Armenians, remain grateful to her.

Elena Bonner

“Practically from the very beginning of the national liberation movement in Karabagh, Elena Bonner had been actively protecting the right of our nation to self-determination. She visited our country and together with us fought for restoration of historical justice and from the highest platforms demanded a stop to human rights violation pursued by Azerbaijan in Nagorno-Karabagh,” wrote the president of the Nagorno Karabagh Republic, Bako Sahakyan, in a letter addressed to the family of the activist. “Accept my deep and sincere condolences. In this difficult hour the people and authorities of the Nagorno Karabagh Republic share with you the whole pain and sorrow of this irretrievable loss. We shall always keep in mind the bright memory of Elena Bonner.”

In compliance with her wishes, Bonner will be cremated. The urn containing her ashes will be flown to Russia to be buried alongside her husband, Andrei Sakharov, mother, and brother.

Born on Feb. 15, 1923, in Merv, Turkmenistan, to Gevork Alikhanov, a prominent Armenian Communist and a secretary of the Comintern, and Ruth Bonner, a Jewish woman born in Siberia, Elena spent her childhood in Chita, a city in southeast Russia. In 1937, her life changed drastically when her father was arrested. Elena moved to her grandmother’s residence in Leningrad with her mother and younger brother, Igor. A year later, her mother was sent to hard labor in a gulag. They would lose contact until the early 1950’s. In 1954, her parents were exonerated. More than half a century after her father’s arrest, Elena learned that her father was executed in 1938.

Elena graduated from a Leningrad high school, became a nurse, and volunteered in the Red Army’s hospital trains in 1941. After being wounded, she was discharged in 1945, and soon enrolled in the First Leningrad Medical Institute. She married her classmate Ivan Semyonov and, in 1950, gave birth to a daughter, Tatiana, and a son, Alexey, in 1956. Nine years later the couple separated.

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Andrei Sakharov and Bonner met outside a courtroom in Kaluga while protesting the trials of human rights advocates in 1970. They married in 1972, the year she renounced her Communist Party membership, partly affected by the state’s response to the 1968 uprising in Prague, and partly due to what befell her parents and friends.

The couple spent the following two decades—until Sakharov’s death in 1989—rushing to the defense of the oppressed in the Soviet Union and elsewhere, despite arrests and harassment. Both were internationally known figures, a fact that shielded them to some degree from severe Soviet repercussions. Sakharov, a Russian nuclear physicist and human rights activist, was on the team that built the Soviet Union’s first hydrogen bomb, and received the Nobel Peace Prize in 1975.

Bonner and Sakharov were at the center of the dissident movement, monitoring human rights violations against ethnic and religious minorities, and persecutions of political dissenters. Years of harassment by the KGB, as well as arrests—Sakharov was arrested after he called for a boycott of the Moscow Olympics in 1980, and Bonner for slandering the Soviet state—did not silence the persistent duo. Both were exiled to Gorky (now Nizhny Novgorod), which culminated in a memoir, Alone Together, published in 1987. In 1985, after three hunger strikes by Sakharov, Bonner was allowed to travel to the U.S. for open heart surgery. Their exile ended suddenly when they received a call from Mikhail Gorbachev a day after a telephone was installed in their apartment.

Even after Sakharov’s death in 1989, Bonner continued her crusade for justice in Russia. She championed human rights above all else. In 1995, she resigned from the Presidential Human Rights Commission to protest the war in Chechnya, and ceased to support Boris Yeltsin. She later voiced her opposition to his successor, Vladimir Putin.

Staunch supporter of Karabagh

Bonner was an outspoken supporter of the self-determination of Nagorno-Karabagh. She visited the region a number of times as a member of Helsinki Watch (which later evolved to Human Rights Watch), and with Sakharov. She testified before the U.S. Congress and at the UN on the situation in Karabagh, condemning the massacres carried out by Azerbaijan against the Armenians. She wrote essays on the subject, focusing international attention on human rights abuses against Armenians in Azerbaijan and the assaults against the people of Karabagh.

In May 1990, Bonner received the “Woman of the Year” award from the National Representative Assembly (NRA) of the Prelacy of the Armenian Apostolic Church.

In 1991, Bonner co-authored a letter with Yuri Orlov, a prominent nuclear physicist and human rights advocate, addressed to two U.S. Congressmen, urging them to consider the plight of Armenians in the Soviet Union who were forcefully deported, tortured, and killed in Azeri controlled regions.

The “Soviet army and special troops have been systematically deporting thousands of Armenians, even entire villages, from Azerbaijan to Armenia, according to a group of participants in the first Sakharov Human Rights Congress who visited the region last week,” they wrote. “Soviet tanks and helicopters surround the villages. The men are separated from their wives and children; they are often beaten and tortured, sometimes killed. The fate of most is unknown. The women and children are evacuated by helicopter to Armenia. By giving this kind of support to the Azerbaijanis, the Soviet central government is not only flagrantly violating the human rights of thousands of Armenians, but intensifying the instabilities of this volatile region.”

Bonner’s activism impacted numerous lives, as she became a beacon of hope for the oppressed. On June 21, four Armenian men—“Armenian political prisoners of the Soviet period”—sent their condolences to the Russian branch of the Andrei Sakharov Foundation. “She was one of the most prominent Soviet human rights activists, a firm and resolute person,” they wrote. “At the time, each of us felt her support and protection. Her experience in an uncompromising struggle is still relevant today. We grieve with the family.”

Note: The biographical data above is based on Elena Bonner’s biography as presented by the Andrei Sakharov Foundation.

Text of ARF Eastern US Central Committee Statement

The Central Committee of the Armenian Revolutionary Federation-Eastern United States joins with Armenians worldwide to mourn the passing of Elena Bonner, the world renowned human rights activist. Armenians will always remember how, together with her husband Andrei Sakharov, Dr. Bonner spoke out forcefully in condemnation of the Azeri massacres of Armenians in Sumgait, Kirovabad, and Baku, Azerbaijan in 1988 and 1990.

Dr. Bonner was a champion for the right of self-determination for the people of Mountainous Karabakh. As a prominent member of Helsinki Watch, she travelled to Karabakh on a number of occasions to see for herself the human rights conditions in the region. Through the Sakharov Foundation, she wrote and spoke often in support of Karabakh on the international stage including in the United Nations and in testimony before the U.S. Congress. The ARF expresses its deep condolences to Dr. Bonner’s children, Alexey Semyonov and Tatiana Yankelevich, and their families.

Armenian Activists Reflect

The Armenian Weekly reached out to community activists and leaders, who had met and worked with Bonner, for their impressions and reflections.

“I met Andrei Dmitrievich first in Newton when he was visiting his daughter, Tatiana Yankelevich, many years ago. Subsequently to that, we worked closely with the Sakharov Foundation, and Elena agreed to come to the United States and testify at hearings that we were doing in Washington, D.C. regarding Nagorno-Karabagh. She was wonderful. She was a champion of the cause. She even came to the UN. We had a special luncheon for her—this is the East Coast and West Coast ANCs [Armenian National Committee] of those days. She visited the Hairenik [Building in Watertown, Mass.] and gave interviews to our papers. We remained friends. When she was living in Newton, Mass., she invited me over to dinner, and she made dolma. Her daughter Tatiana was there as well. Those are the things that I remember, having long discussions with her, at night, in the hotel room when we were traveling from New York to DC. [We would talk about] Nagorno-Karabagh, her daughter, Andrei Dmitrievich, her background…everything!”

Ani Haroian, member, Armenian Revolutionary Federation (ARF) Eastern U.S. Central Committee

 

“The ANCA joins with Armenians from across the United States in marking the loss of Yelena Bonner, a proud daughter of the Armenian nation, who -with courage, compassion, and an unerring moral compass, emerged on the world stage as a giant in the struggle for truth, freedom, and universal human rights. We recall, with great warmth and enduring respect, her hard work advancing the democratic and national aspirations of the Armenian nation, especially during the difficult early years of the Artsakh liberation movement, a troubled time during which her voice and values made a real and lasting difference for the future of the Armenian people.”

Aram Hamparian, executive director, Armenian National Committee of America (ANCA)

 

“Dr. Bonner was a remarkable woman who brought intelligence and compassion to her work. Among her lesser known accomplishments was her leadership that brought the First International Sakharov Congress to send one of the first international observer groups to Nagorno-Karabagh in 1991. She has left an everlasting mark on our world.”

Sharistan Melkonian, executive director, Armenian Volunteer Corps. Melkonian met Bonner in her role as executive director of the Armenian National Committee of America, Eastern Region.

 

“She has played a significant role in the support of the Karabagh movement with her husband, Andre Sakharov. That was during the Soviet era, at a time when the government and all the Soviet machinery were working against us. Her and her husband’s voices were very important in support of our demands. They offered great moral support.”

Father Bedros Shetilian of the St Gregory Armenian Church in Springfield, Mass. He met Bonner in Russia.

Nanore Barsoumian

Nanore Barsoumian is the Investigations Editor at The Armenian Weekly and a Boston-based writer and researcher. She is also a research fellow at New York University’s Global Institute for Advanced Studies, where she works on the Armenian Genocide Denial project, focusing on denial at the United Nations. She previously served as editor of The Armenian Weekly (2014–2016) and assistant editor (2010–2014), reporting from Armenia, Artsakh/Nagorno-Karabakh, Javakhk and Turkey. Her writing covers politics, books and human rights, and her scholarly work examines genocide memorialization and denial. She holds a bachelor’s degree in political science and English and a master’s degree in conflict resolution. Her research appears in After the Ottomans: Genocide’s Long Shadow and Armenian Resilience (I.B. Tauris, 2023). She is currently working on her debut novel exploring themes of belonging and self-invention. Find her on social media or at www.nanorebarsoumian.com.

8 Comments

  1. One of our people’s unsung heroes.
    A great humanitarian and a heroic, fearless woman.

    So few of us, yet so many Greats.
    Imagine how much more the world would benefit from our presence if the 2 million had not been exterminated and allowed to naturally grow into multi-millions.

    Yet some Gods decided to let peaceful  builders and creators perish and destroyers live and multiply.

  2. Avery,

    re. Yet some Gods decided to let peaceful  builders and creators perish and destroyers live and multiply.

    Sign of fear.

  3. Avery:    “Yet some Gods decided to let peaceful builders and creators perish and destroyers live and multiply.”  This is an unChristian thinking. God never decides to let people perish. Satan does. God makes sure that with Faith an embattled people rise, build, and create again.

  4. Fair enough Ani:

    Then please explain why would He allow 2 million of His most devoted children to perish at the hands of devils ? 
    Why would He not want 40-50 million more faithful Christian Armenians alive today, who were the first to adopt Christianity as State Religion, who had built magnificent stone structures  to honor Him….. ?

  5. Some people live
    To save humanity 
    Some for them selves…

    Who lives for humanity
    Although must suffer
    But will never die…

    Who lives for him self
    He will disappear
    Without leaving a trace…

    Sylva

  6. Avery:     You’d need to talk a person specialized in theology. Everyone understands it in his or her unique way. As I understand it, religion and faith are two different concepts. I think it doesn’t matter for God whether we accepted Christianity as state religion in 301 AD or 301 BC. Being faithful to Him is more important than being religiously first or second in adopting Christianity. The Bible says great calamities will descend on mankind because Satan tends to rule this world and I see our genocide as one of such calamities. Why did God allow it to happen? Well, there are many instances in the Bible when God allows calamities to happen. I think this is done to test and strengthen mankind’s Faith in Him which is much harder to keep when you become a victim of an earthly injustice. I look at the brighter side. It is a miracle that we have survived as a nation after having such a turbulent history, surrounded by enemy-states, and being on the verge of physical annihilation. Despite all odds, we exist. I thank God for this.

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