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What empires could not take from Armenians

Politics governs the external life of a people. Faith governs the inner life. For most nations, these forces exist in tension, negotiated through constitutions, secular institutions and the separation of church and state. For Armenians, that negotiation never truly happened because it never needed to. When external structures collapsed, when empires rewrote borders, burned manuscripts and marched Armenians into deserts, the Armenian Apostolic Church endured as something harder to destroy: a living architecture of identity.

Armenia was the first nation to adopt Christianity in A.D. 301. More than 17 centuries later, that fact is not just historical trivia. It is the foundation of a survival story the world has not fully reckoned with. As Primate of the Eastern Diocese Fr. Mesrop Parsamyan observed, Armenian Christian identity and Armenian national identity remain inseparable, defying the Western assumption that faith and nationhood can be neatly divided. For Armenians, they never were, and that indivisibility is precisely what sustained them.

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Tamara Nahapetyan

Tamara Nahapetyan is a political science student at The George Washington University, a legislative intern in the U.S. House of Representatives and the Deputy Director for All-ASA’s Eastern Region.

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