Yegparian: Come Home

There are those who seek it, and know it not. There are those who once were there and should return. There are those who deny it, yet in truth, belong.

I am speaking of the Armenian Revolutionary Federation.

I have encountered countless people who are ideologically a perfect fit in the ARF. They get together and have heated, heartfelt discussions with others like themselves. They are active politically or societally. They care deeply about Armenian issues. They are motivated by the impulse to improve the human condition. There are even people who know full well what the ARF is about and know they would mesh with it very smoothly. Yet somehow, these people who are every bit as much a Tashnagtsagan in heart, soul, and thought as I am, have not found their way in.

The number of those who were once in the ARF, and now are not, is legion. The causes are varied, some reasonable and understandable, others not. Some are still out due to the emigration rules of the 1970’s and 1980’s. Others simply did not have the time to be active and dropped out. Still others are out because of what boils down to personality clashes. Some had fundamental differences with the organization and left or were expelled; these cases sadden me, but are to be expected in the political world, and I speak not of this class of people.

The third group is the most difficult. These are people who for some reason or another have a problem with the organization, which, upon real scrutiny, turns out to be a mirage. Some have what I’ll call an inherited aversion. For various reasons, their parents or grandparents were in opposition to the ARF. Yet they (the current generation) have never looked beyond their family’s stories to see what the ARF is about and simply carry on that oppositional approach. Others complain of the ARF’s approach rather than the substance of the issues. Interestingly, I’ve noticed that many who fall into this group share the characteristics they complain the ARF has! Still others have a generational or geographic aversion. I have heard comments to the effect that it’s “old school, not current and modernized” (can’t that be said of any institution, organization, or political party that has existed more than a quarter of a century?), or that the ARF “is a Middle Eastern organization” and doesn’t fit in the West (by that measure, Catholicism shouldn’t exist beyond Italy, nor capitalism much beyond Great Britain and Western Europe).

So whether you are interested in national issues, social justice, or are just plain a political animal, or whether you’ve never checked out the ARF, were once a member and now aren’t, or think it’s the worst thing to appear on the Armenian scene since Vasag Siuni, please, take a good look, and join us. We’ll all be better off.

Garen Yegparian

Garen Yegparian

Asbarez Columnist
Garen Yegparian is a fat, bald guy who has too much to say and do for his own good. So, you know he loves mouthing off weekly about anything he damn well pleases to write about that he can remotely tie in to things Armenian. He's got a checkered past: principal of an Armenian school, project manager on a housing development, ANC-WR Executive Director, AYF Field worker (again on the left coast), Operations Director for a telecom startup, and a City of LA employee most recently (in three different departments so far). Plus, he's got delusions of breaking into electoral politics, meanwhile participating in other aspects of it and making sure to stay in trouble. His is a weekly column that appears originally in Asbarez, but has been republished to the Armenian Weekly for many years.
Garen Yegparian

Latest posts by Garen Yegparian (see all)

4 Comments

  1. There is one Armenia. We are one people, and must always work together to further the best interests of Armenia, the Armenian Apostolic Church, and the Armenian people throughout the world. Anything, whether an organization or a philosophy that would maintain, build or propagate a division in any aspect of Armenianism is our enemy. I cannot join or participate in any organization that would further a division of our people. On the other hand, I have spent my life actively supporting the philosophy of ONE. I see strong indication that most Armenians today share this view.

  2. If Antelias acknowledges the primacy of Etchmiadzin, why are there still Prelacy churches in North America in the pits communist era?

  3. Haha I love that bit in the second to last sentence. “[Even if you] think it’s the worst thing to appear on the Armenian scene since Vasag Siuni, please, take a good look, and join us.”

    James Nazarian, if that comment is supposed to be a justification for not joining, its a terrible one. A political organization doesn’t necessarily divide you from other Armenians. Its simply a framework to organize through to build the nation upon the ideas you think will best benefit the people and nation. And I’m sorry to say, but if we were all exactly like one another, completelt homogenous in every way, or just “one” as you say, we would be a very dull and uninteresting people. Thankfully we never have or will be that.

  4. I think Mr. Yegparian is on to something by recognizing that many, many ardent supporters of Hai Tahd, and Hayastan are not members. In some communities, by contrast, party members ignore and dismiss the efforts of such non party people should they work outside party approved channels. You get more with honey than vinegar.

Leave a Reply

Your email address will not be published.


*