Yegparian: Harvesting the 100th

Euphoric, human flood, insanely well behaved, overwhelming, pride, second-largest demonstration in Los Angeles history, thrilling, tremendous. These are all terms that I heard to describe the 160,000 people who started marching in Hollywood’s Little Armenia on April 24, then massed in front of the building housing the Turkish Consulate General in Los Angeles. This number is real, uninflated! An engineer friend did some serious math on the visuals available and confirmed it.

People are really jazzed. And this is not just in LA or a consequence solely of the success of this mobilization of Armenian political will. It is a new coming of age, a turning point, much as was the 50th anniversary of the genocide when we started directing our efforts outwards in a significant, popular way instead of just mourning in churches.

People who were barely interested in Armenian political issues are now talking about reparations and lands, not just genocide recognition. People who would mock my involvement are now excited and looking for ways to become engaged in our national political projects. In recent days, people who were never involved before have easily and quickly responded “yes” when I’ve asked if they want to get active, usually in the ANCA.

And, the effects of our efforts are evident in the non-Armenian sphere, too. Major publications are calling Turkey out for its denialism. Obama’s seven-time broken pledge has become the object of derision and jokes not only for right-wing commentators, but humorists and comedians of all stripes, further expanding the scope of awareness among the non-Armenian public.

We will continue to build on this. Small bits of good news appear. The divestment resolutions that have now come out of four University of California campuses should serve as inspiration and motivation for our students to pursue similar outcomes at more colleges and universities, private and public.

The political right-wing in the U.S. is finally coming around to our side, perhaps recognizing the similarities between the “Islamic State” of today and the Ottoman Empire/Kemalist Turkey.

Other circles of support must be built and added to a coalition that may one day become the new “American Committee for the Independence of Armenian” that was largely Vahan Kardashian’s creation (and predecessor of the ANCA) and was active starting right after the first Republic of Armenia. Except this time, it will be forged as a “Worldwide Coalition for the Re-enfranchisement of United Armenia.” (OK, so the name isn’t the catchiest, but you get the idea.)

The movies and books that are entering the public’s attention will help build awareness of the Armenian cause. Perhaps a new Arshalooys Mardiganian (Aurora Mardigian) will materialize, or more aptly, be conceived, generated, to galvanize public sentiment. With that awareness, it will be incumbent upon all of us to engage our non-Armenian friends into a mass movement that will lead to justice for the Armenian nation.

The same excitement must be expanded to and deepened in the small communities that simply don’t have the numbers to create the kind of critical mass seen in places like LA, Beirut, and Buenos Aires. With a little bit of organizational support to small communities, we can reap huge political rewards.

This energy will be focused like a laser on Ankara in tandem with the little rays of light that are coming out of Turkish-occupied Armenia, points further west in the Republic of Turkey, and all over the world. “Turks” in Tadvan, “Kurds” in Keghee, or hidden (Crypto-) Armenians in Hajin coming out and reclaiming their rightful heritage is a ray of hope. Turkish intellectuals saying reparations should be made to Armenians is a ray of hope. Kurds rebuilding our churches and restoring pre-Turkification place-names is a ray of hope. Germany unexpectedly accepting partial responsibility for the genocide and recognizing it in one fell swoop is a ray of hope. Armenians from all over the world going to Bolis to march and rally on April 24, 2015, is a ray of hope.

Let’s keep finding and adding these rays through our own networks and integrating our efforts. Let’s all get active and work through the organizations of our choice. Let’s restore our dignity and rights.

Garen Yegparian

Garen Yegparian

Asbarez Columnist
Garen Yegparian is a fat, bald guy who has too much to say and do for his own good. So, you know he loves mouthing off weekly about anything he damn well pleases to write about that he can remotely tie in to things Armenian. He's got a checkered past: principal of an Armenian school, project manager on a housing development, ANC-WR Executive Director, AYF Field worker (again on the left coast), Operations Director for a telecom startup, and a City of LA employee most recently (in three different departments so far). Plus, he's got delusions of breaking into electoral politics, meanwhile participating in other aspects of it and making sure to stay in trouble. His is a weekly column that appears originally in Asbarez, but has been republished to the Armenian Weekly for many years.
Garen Yegparian

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2 Comments

  1. The the momentum leading-up to the critical mass of April 24, 2015, was truly heartening. Mr. Yegparian has analyzed it well and laid-out a thesis of hope and possibility.

  2. {“Let’s restore our dignity…”}

    When did we ever lose it ?
    We, the Armenian people, never lost our dignity, therefore no need to, quote, “restore” it.
    Nomad Turks murdered our defenseless civilians, women, children, and babies.
    But our people never bowed to the nomadoğlu savages.
    And we never descended to their level of savagery, even after what they did to us.
    Armenians are the standard bearers for High Dignity: compare us to other peoples (not just Turks) who were involved in wars and how they treated their defeated enemies.
    Compare our behaviour at April 24 commemorations, to that of “proud” Turkish-Americans celebrating the mass murders of our children and babies in Washington D.C.

    Turks blatantly stole pretty much everything they claim as “Turkish” from us, and others, and we are the ones who are supposed to “restore” dignity ?
    In what universe the victims of crimes lose their dignity and thieves and murderers have dignity ?

    If anything, the so-called “proud” (denialist) Turks are the ones who need to restore their dignity – if they ever had any – by kneeling en mass in Tsitsernakaberd.

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